This Divided Island is a harrowing and humane investigation of a country still inflamed.
So reads the jacket of the book. As soon as I was told that it deals with the war in Sri Lanka between the Sinhalese and the LTTE, and how it affected the country, I knew I wanted to read this book. I will admit, quite openly, that one of the biggest reasons I picked up this book was sheer curiosity: I wanted to know what the Sri Lankan civil war was all about.
I mean, broadly speaking, I do know what it was about. I know why the Tamil Tigers picked up arms and why they were fighting a bloody war, and what the idea of an Eelam meant for them.
My curiosity was in part because the civil war in Sri Lanka lasted for the best part of three decades and has shaped the country’s future forever. Can you imagine, a war that lasted for close to 30 years? In a country that has an area of only 65,610 km²! For comparison, Tamil Nadu, the closes Indian state to Sri Lanka, with an area of 130,058 km² is almost twice as large! 68.86 million people live in the Indian state compared to 20.48 million people in Sri Lanka, but these 20-odd million people have lived in a war zone for most of their lives.
Tens of thousands have been born into this war and died without ever knowing what peace feels like. I picked up this book because I was fascinated by what lives these people led, what life meant to them. At the same time, I have a personal connect as well. Members of my own family had to flee to India due to the war and I have never really known what made them leave everything and come to this country.
And so I picked up this book. And what I loved about it was that except for a few people here and there, the book speaks to none of the main protagonists among the belligerents. The book gives the views of the ordinary man, the civilians and the foot soldiers who were caught in a fight which, towards the end, did little except to devastate the country that they lived in.
Samanth Subramanian has a rare talent as a storyteller. He takes on the role of the chronicler, and weaves characters and their stories in with such ease that they fit into the narrative seamlessly. If he has one shortcoming, it is that on occasion, he seems to wander off a little, leaving the reader a little bewildered. However few Indian authors have the ability to share the horrors of what they have witnessed and Subramanian’s skill in recounting these tales of terror is commendable.
His style is reminiscent of William Darymple, Mark Tully and P Sainath, yet Subramanian’s book deals with the issue of war. He talks of war in a wry, blunt yet curiously emotional tone, which leaves the reader feeling a little masochistic – repulsed by the ugliness of it all yet eager to read on. The LTTE may have been defeated and the civil war may have been officially over but as he puts it,
Sri Lanka was a country pretending that it had been suddenly scrubbed clean of violence. But it wasn’t, of course. By some fundamental law governing the conservation of violence, it was now erupting outside the battlefield, in strange and unpredictable ways.
In the book, Subramanian talks to civilians living in Colombo, the wife of an LTTE political operative who surrendered to the army, a Sinhalese journalist, a Buddhist monk who urged the army to wipe out the Tamils, a Muslim whose family was massacred in front of him by the Tigers and a Hindu Swayamsevak Sangh member, among others. But what he does very well is to not take sides. Whatever his own personal views, the book never leads you to blame one side or sympathise with the other.
What the book does do is tell stories – stories of pain and suffering and great losses, but ultimately the story of survival.
Perhaps the only community that Subramanian does show his sympathy for is of the Muslim. Caught between the crossfire of the army and the Tigers, the communalism of the Sinhalese and the Tamils, it is this community that has suffered the most. Though initially the Muslims were mere spectators in the war, they quickly became caught between the hammer and the anvil. Subramanian writes,
It must have been tempting [for Prabhakaran, the LTTE chief] to purify his vision of Eelam... stripping it of Muslims entirely, concocting a Tamil heartland that matched his own claustrophobic view of the world.
No long skein of ancient hatreds between the Buddhists and the Muslim [was present]... The Muslims were demonised, accused of eroding the country’s Buddhist heritage.
The book makes one question the humanity of humans. Reading it, I was reminded of Georg Hegel’s theory of the other, where, in order to justify one’s own existence and superiority, the “other” is demonized and shown as weak to such an extent that it becomes part of the psyche.
However, what really binds the book together is the ability Subramanian has in finding irony in a situation as terrible as this war. The irony of a Buddhist monk justifying violence, the irony of an LTTE soldier who forcefully recruited teenagers for the Tigers and later surrendered to the army or even the irony of talking politics with a pimp. However, for me, the best part of the book was an anecdote, when the author, in erstwhile LTTE territory, stops for a drink.
“We have beer,” the waiter said. “Tiger beer and Lion beer.”
“All right, we’ll have the Tiger.”
Two or three minutes passed. Then the waiter returned and said, “I am sorry sir. The Tiger is all finished. We only have the Lion.”
--- Kartikeya